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St Finnian's copy

St Finnian’s

Easter 2012

St Margaret's copy

St Margaret’s

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St Luke’s

Candlemas in Central Fife

Diocesan News

The three congregations met on the fifth of February to celebrate Candlemas in St Finnian’s church.  Despite the poor weather there was a good turnout with a total of thirty-seven communicants plus one or two who did not receive communion.

It was good to have everyone together in one church to celebrate the Eucharist.  Because of circumstances there had been little time to have the usual planning meeting or even a short rehearsal but neither were needed.  True, the actual ritual turned a little ragged on one occasion but no one seemed to mind!  It was that sort of occasion.  Jim Martin preached the sermon and we heard how Candelmas was the pivot when the Church’s year changed course.  For the past six weeks or so we had been looking back towards Christmas:  We were now looking forward towards Lent and Easter.  The readings and intercessions were taken by members from the three churches.  It was truly a joint celebration.

As usual the good folk of Lochgelly did us proud with a good spread at the traditional bunfight afterwards.  

 

Readings in Church

When I told my Dad I had joined the Scripture Reading Rota for the 0930 service at St Luke’s, he sent me the following words which come from John Bell of the Iona Community in one of their publications ‘Present on Earth.

I found the words interesting and helpful, and thought they would be worth sharing. 

Gordon Munn

‘Readings may be suitable for some folk and not for others.  As with prayers, adequate rehearsal is required both in private and in the place where the reading will be delivered.  The best readers are not those with contrived accents or drama school diplomas, but people who are prepared to be, for the moment, the mouth of God’s people (when reading scripture) or the representative of one of God’s people (when reading a monologue).  If the story or the poem or the words have gone through the individual’s system several times, they will come out with conviction.  If they have not done the rounds of his or her body, they will remain on the page’.

 

I’m not sure where I should begin this feature: what is news to some is altogether snoreworthy to others. So a good start is always to begin with our perspicacious Primus: Bishop David. He has been telling us about what he has been reading of late (Trollope). He is a literary sort, and his tastes reflect a nuanced and eclectic vision. This is my cue to confess that I am a habitué of asking everyone as what is their current read, for they are sure to impart some jewel-some amethyst green thought in a green shade: something to Marvell perhaps?  Such conceits aside, my remit here is to talk about the diocese: so diocese it is. Well, aside from the usual shenanigans of the diocesan synod, there is really not much to tell. The difficulty is that our current website is..how shall I say…not realising its full potential: there; I’ve said it…no no no: this is not exactly a criticism: no. The website looks imposing enough: In the regal royal blues swags and carmine calligraphy of Times Roman, there is an invitation to moral seriousness: it bespeaks of a substantial edifice. But, once entered its longueurs overpower the most zealous visitor to yawn-inducing sleep of catatonic boredom. This is why this week, a new communications group emerged from the chrysalis of the Casting the Net pod of ideas to establish a new improved version of our communications. So, I am now a new incarnation of myself rescued from the pod of silly-billy ideas into the real world of communications. We are to be The Diocesan Communications Group (DCG) and our purview is to look at, yes, the world of communications. Well, what did you expect me to say? We will be casting a scrutinising sweep into the world of the Internet and, already, there has been an explosion of very sleek modern ideas which will take us to new dazzling heights of a communications wonderland of dedicated flash video, holographic appearances of  Bishop David and dedicated com-links to end-users…..Now don’t go to sleep on me! What I meant was that the new web site will be much more interactive: yes interactive. You are a mere click away from listening to Bishop David talk about our church and what we represent in the spectrum of Scottish church life…or something like that. Perhaps we might even persuade Michael to be immortalised in flash as our dedicated avatar on The Meaning of Religious Life. That said: What we need is someone who is devilishly attractive: who has a touch of the Irish: stardust eyes with the gaze of George Clooney and a voice like James Mason: Cue Mr Georgous: “Hello, if you’ve come here, you must be looking for God…well, you have taken the first step on a glorious journey…..

Peter Rolf-Austin

 

Churches Together in Glenrothes

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Down    Your     Way

This month, as we approach Easter, the Feast of the Resurrection, what better place to look at briefly than the Church of the Resurrection at Mirfield?

The Community of the Resurrection was founded in the last years of the nineteenth century, its founder members being Charles Gore and Walter Frere.  The principle behind the foundation was to bring back to the Anglican Church the ideal of a monastic life with priests and lay brothers living a corporate life and bound by the traditional vows associated with monastic orders, although in the case of the Community of the Resurrection the vow was a yearly promise and it was not until 1945 that the traditional monastic vows were adopted.

The first members of the Community of the Resurrection did something rather daring.  Instead of basing their order in the remote  traditional countryside setting they decided to move to the industrial north of England and so they built their mother church at Mirfield in the West Riding of Yorkshire.

The Church of the Resurrection, now a listed building, is on the brow of a hill and overlooking the industrial town of Mirfield.  It was built from locally quarried stone and finished off with Byzantine-style copper roofs which are now green. The ground floor became the main church with the High Altar and the brethren’s pews in front of it. Behind was the Chapel of the Resurrection and throughout the building were side altars to enable each of the ordained brethren to celebrate the Eucharist every morning.  Underneath all this was the chapel of the College of the Resurrection, the main college building being separate on the twenty-two acre site.

The life of the Community revolved round the daily routine of worship in the main church.  Starting at Prime, the brethren observed the short services of Terce, Sext and None as well as Matins, the Mass, Evensong and finally finishing late at night with Compline and this was the way of life which was celebrated in all the Community’s houses, in Leeds, in South Africa and in the West Indies and it seemed as though it would go on for ever.  But of course times change and the Community of the Resurrection, like monastic communities in both the Anglican and Roman Churches, saw a decline in numbers and now the Community of the Resurrection has only Mirfield as its base with far fewer professed brothers than fifty years ago.

Many religious communities found it difficult to change and vanished from the scene.  Mirfield however was about resurrection and there has been a resurrection in both the purpose and style of the life at Mirfield.  The community is now much more open and the same is true of the college.  Their outlook now is the Christian community and wider community and Mirfield is becoming a centre of Christian activity, learning and outreach. 

These changes can be seen in the Church of the Resurrection which I knew from parish visits as a schoolboy and later as a student in the college.  But that was fifty and more years ago and the Church of the Resurrection I knew and which is shown in the two indoor photos has gone forever.  The building is now much more open, the many side chapels and different levels in the main church have gone.  In their place is a large, open space more in keeping with modern worship than was the old church.   I haven’t seen the new set-up but from photos and videos it looks different and it will take some getting used to.  But the changes were made to provide a church and centre for the twenty-first century whilst sticking to the Gospel and the Church’s teachings.  It has been, and still is, a mammoth task but an appropriate task for a church and community with the Resurrection as its foundation.

 

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High Mass in the main church

Sometime in the 1950’s

The Christian Aid Committee is appealing for volunteers. The past few years have seen depleted resources and falling collections and if the Committee is unable to come up with new ways of working at the meeting on the 26 April, Chairian Aid will be left to each individual church to organise.

Events are planned for the Churches Together Week, 21 – 27 May and those events will be publicised in individual churches.  The Fellowship Meal is on Friday 25 May in St Margaret’s, Glenrothes.

Bible Society Action Group is planning a car boot sale April/May and would welcome donations (other than clothes or books). There is a sponsored walk form for St Cuthbert’s Way in the Scottish Borders. The funds will go towards producing bibles in Peruvian language. All support for this group is much appreciated.

 

Departed Friends

These last few months four faithful members of the Central Fife group have died. St Luke’s said farewell to Molly Bunn in January.  Molly had been a member of the Church in Glenrothes for a number of years.  Widowed, she was one of the most faithful attenders in spite of her poor health and the fact that she was in her 90s.

David Storey, who had moved from St James' Cupat to St Luke's died in February after a long illness.  David had been a lay reader and although his health had prevented him latterly from doing what he loved doing, he did help out during the early days of the present interregnum

At the end of February Cora Simpson died, she had been a member of St Margaret’s Church for many years.   Her last few years were difficult as devastating illness took from St Margaret’s one of the most lively and supportive members.

It is appropriate to mention too, Cora’s husband Peter, who died two years ago and who had been a faithful member of his church..

And a final name. I was actually in the process of preparing the magazine when news came in that Bill Lyons had died.  Bill had been a member of St Luke’s for many years, first as a layman, then as a reader and finally as a non-stipendiary priest.  For a time Bill was priest-in-charge of St Mary & St Leonard, Kinghorn, but he spent most of his ministry in St Luke’s although sadly his later years were marked by severe ill-health.

Molly, Cora, Peter, David and Bill.  Each brought their own particular gifts to their local Church and each will be missed by those who knew them.

May they rest in peace, may light perpetual shine upon them.

 

My heart, He is not dead                               He showed himself at Emmaus                         In the breaking of bread.

Emmaus is where Jesus is                             This faith must not falter                                 For I can meet every day                           Living on the altar.

The broken bread His Body is                      The wine His precious Blood                      Lead me Lord to this Emmaus                      And this life giving food.

O Let me always know Thee Lord       Wherever I may be                                         In Thy Blessed Sacrament                          Unite me unto Thee.

 

Editor

The next issue of the magazine will be at the beginning of July- we seem to have settled into a four monthly cycle so let’s keep to it.  Could I have many material or reports by Sunday the 22 June?  If all material is in by a fixed date then organising the layout of the edition is much easier.

 

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